参考文献

更新于 2026年10月13日 版权声明
参考文献

英文书籍:

1. Angle, Stephen C. Sagehood: the Contemporary Significance of Neo⁃Confucian Philosophy. New York: Oxford University Press, 2009

2. Aristotle. The Basic Works of Aristotle, ed. Richard McKeon, intro. C. D. C. Reeve. New York: Modern Library, 2001

3. Benedict, Ruth. The Chrysanthemum and the Sword: Patterns of Japanese Culture. Boston: Houghton Mifflin Company, 1946

4. Berger, Douglas. Encounters of Mind: Luminosity and Personhood in Indian and Chinese Thought. Albany: SUNY Press, 2015

5. Berlin, Isaiah. Liberty: Incorporating Four Essays on Liberty, ed. Henry Hardy. Oxford: Oxford University Press, 2002

6. Berlin, Isaiah. Four Essays on Liberty. Oxford, England: Oxford University Press, 1969

7. Berthrong John H. All Under Heaven: Transforming Paradigms in Confucian⁃Christian Dialogue. Albany, NY: State University of New York Press, 1994

8. Butler, Joseph. Five Sermons. Indianapolis: Hackett Publishing Company, 1983

9. Ching, Julia. To Acquire Wisdom: The Way of Wang yang⁃ming. New York and London: Columbia University Press, 1976

10. Copi, Irving and Carl Cohen. Introduction to Logic (11th Ed.). Upper Saddle River, N.J.: Prentice Hall, 2002

11. Cua, Antonio S. The Unity of Knowledge and Action: A Study in Wang Yang⁃mings Moral Psychology. Honolulu: The University Press of Hawaii, 1982

12. Dover, K. J. Greek Popular Morality in the Time of Plato and Aristotle. Berkeley: University of California Press, 1974

13. Fingarette, Herbert. Confucius: The Secular as Sacred. New York: Harper & Row Publishers, 1972

14. Frings, Manfred. The Mind of Max Scheler: the First Comprehensive Guide Based on the Complete Works. Milwaukee: Marquette University Press, 1997

15. Frisina, Warren. The Unity of Knowledge and Action: Toward a Nonrepresentational Theory of Knowledge. Albany: State University of New York Press. 2002

16. Hall, David, and Roger T. Ames. Democracy of the Dead. La Salle: Open Court Press, 1999

17. Heidegger, Martin. Being and Time, trans. John Macquarrie & Edward Robinson. New York: Harper & Row Publishers, 1962

18. Hume, David. An Enquiry Concerning the Principles of Morals, ed. J. B. Schneewind. Indianapolis: Hackett Publishing Company, 1983

19. Husserl, Edmund. Analyses Concerning Passive and Active Synthesis: Lecture on Transcendental Logic, trans. Anthony J. Steinbock. Dordrecht: Kluwer Academic Publishers, 2001

20. Ivanhoe, Philip J. Confucian Moral Self Cultivation. Indianapolis: Hackett, 2000

21. Ivanhoe, Philip. Readings from the Lu⁃Wang School of Neo⁃Confucianism. Indianapolis and Cambridge: Hackett Publishing Company, 2009

22. Kalupahana, David J. Mulamadhyamakakarika of Nagarjuna: The Philosophy of the Middle Way. New York: SUNY Press, 1986

23. Kant, Immanuel. Critique of Practical Reason, trans. Mary Gregor. Cambridge: Cambridge University Press, 1997

24. Kant, Immanuel. Groundwork of the Metaphysics of Morals, trans. Mary Gregor. Cambridge: Cambridge University Press, 1997

25. Kant, Immanuel. The Metaphysics of Morals, trans. Mary Gregor. Cambridge: Cambridge University Press, 1996

26. Kant, Immanuel. The Metaphysics of Morals, trans. Mary Gregor. Cambridge: Cambridge University Press, 1996

27. Liu, Shu⁃hsien. Understanding Confucian Philosophy: Classical and Sung⁃Ming. Westport, Conn: Praeger, 1988

28. Luther, A. R. Person in Love: A Study of Max Schelers Wesen und Fomen dey Sympathie. Hague: Martinus Nijhoff, 1972

29. Pascal, Blaise. Pensées, trans. Roger Ariew. Indianapolis and Cambridge: Hackett Publishing Company, 2004

30. Puett, Michael. To become a God: Cosmology, Sacrifice and Self⁃Divinization in Early China. Cambridge, MA: Harvard University Press, 2002

31. Ryle, Gilbert. The Concept of Mind. London: Hutchinsons University Library, 1949

32. Sartre,Jean⁃Paul. Being and Nothingness: An Essay in Phenomenological Ontology, trans. H. E. Barnes. London: Routledge, 2003

33. Scheler, Max. Formalism in Ethics and Non⁃Formal Ethics of Values: A New Attempt toward the Foundation of an Ethical Personalism, trans. Manfred S. Frings and Roger L. Funk. Evanston: Northwestern University Press, 1973

34. Scheler, Max. On the Eternal in Man, trans. Bernard Noble. London: SCM Press, 1960

35. Scheler, Max. Person and Self⁃Value: Three Essays, ed. Manfred S. Frings. Dordrecht: Martinus Nijhoff Publishers, 1987

36. Scheler, Max. Problems of a Sociology of Knowledge, trans. Manfred S. Frings. London: Routledge & Kegan Paul Ltd, 1980

37. Scheler, Max. Ressentiment, trans. Lewis B. Coser and William W. Holdheim. Milwaukee, Wisconsin: Marquette University Press, 1998

38. Scheler, Max. Selected Philosophical Essays, trans. David Lachterman. Evanston: Northwestern University Press, 1973

39. Scheler, Max. The Nature of Sympathy, trans. Peter Heath. New Brunswick, New Jersey: Transaction Publishers, 2008

40. Shun, Kwong⁃loi. Mencius and Early Chinese Thought. Stanford: Stanford University Press, 1997

41. Spader, Peter H. Schelers Ethical Personalism: Its Logic, Development, and Promise. New York: Fordham University Press, 2002

42. Steinbock, Anthony. Moral Emotions: Reclaiming the Evidence of the Heart. Evanston: Northwestern University Press, 2014

43. Steinbock, Anthony. Phenomenology and Mysticism: The Verticality of Religious Experience. Bloomington and Indianapolis: Indiana University Press, 2009

44. Stout, Jeffrey. Democracy and Tradition. Princeton, NJ: Princeton University Press, 2004

45. Tu, Wei⁃ming. Centrality and Commonality: An Essay on Confucian Religiousness. Albany, N.Y.: State University of New York Press, 1989

46. Tu, Wei⁃ming. Neo⁃Confucian Thought in Action: Wang Yang⁃mings Youth (1472-1509). Berkley: University of California Press, 1976

47. Ven. Cheng Kuan (trans.) The Sutra of Forty⁃two Chapters Divulged by the Buddha. Taipei: Neo⁃Carefree Garden Buddhist Cannon Translation Institute, 2011

48. Wang, Yangming. Instructions for Practical Living and Other Neo⁃Confucian Writings by Wang Yang⁃ming, trans. Wing⁃tsit Chan. New York and London: Columbia University Press, 1963

49. Williams, Bernard. Shame and Necessity. Berkeley: University of California Press, 1993

50. Zahavi, Dan. 2014. Self and Other: Exploring Subjectivity, Empathy and Shame. Oxford: Oxford University Press

英文论文:

1. Angle, Stephen. A Fresh Look at Knowledge and Action: WangYangming in Comparative Perspective. Journal of Chinese Philosophy 33, No.2 (2006): 287-298

2. Baier, Annette. Trust and Antitrust. Ethics 96, January 1986: 231-260

3. Berger, Douglas. Relational and Intrinsic Moral Roots: A Brief Contrast of Confucian and Hindu Concepts of Duty. Dao: A Journal of Comparative Philosophy 7, No.2 (2008): 157-168

4. Chan, Sin Yee. The Confucian Notion of Jing (Respect). Philosophy East and West 56, No.2 (2006): 229-252

5. Cua, Antonio S. The Ethical and Religious Dimensions of Li (Rites). Review of Metaphysics 55, No.3 (2002): 471-519

6. Cua, Antonio S. The Ethical Significance of Shame: Insights of Aristotle and Xunzi. Philosophy East and West 53, No.2 (2003): 147-202

7. Darwall, Stephen L. Two Kinds of Respect. Ethics 88, No.1 (1977): 36-49

8. Debes, Remy. Recasting Scottish Sentimentalism: The Peculiarity of Moral Approval. Journal of Scottish Philosophy 10, No.1 (2012): 91-115

9. Deonna, Julien, and Fabrice Teroni. Is Shame a Social Emotion? In Self⁃Evaluation: Affective and Social Grounds of Intentionality, eds. A. Konzelman⁃Ziv, K. Lehrer, and H. B Schmid, 193-212. Dordrecht: Springer, 2011

10. Ding,Weixiang. Mengzis Inheritance, Criticism and Overcoming of Moist Thought. Journal of Chinese Philosophy 35, No.3 (2008): 403-419

11. Drummond, John J. Respect as a Moral Emotion: A Phenomenological Approach.Husserl Studies 22, No.1 (2006): 1-27

12. Hill Jr, Thomas E. Servility and Self⁃Respect. Monist: An International Quarterly Journal of General Philosophical Inquiry 57, No.1 (1973): 87-104

13. Huang, Yong.A Neo⁃Confucian Conception of Wisdom: Wang Yangming on the Innate Moral Knowledge (Liangzhi). Journal of Chinese Philosophy 33, No.3 (2006): 393-408

14. Ivanhoe, Philip J. Heaven as a Source for Ethical Warrant in Early Confucianism. Dao: A Journal of Comparative Philosophy 6, No.3 (2007): 211-220

15. Keightley, David N. Shamanism, Death, and the Ancestors: Religious Mediation in Neolithic and Shang China (ca. 5000-1000 B.C). Asiatische Studien 52, No.3 (1998): 763-831

16. Kim,Myeong⁃seok. Respect in Mengzi as a Concern⁃based Construal: How It is Different from Desire and Behavioral Disposition. Dao: A Journal of Comparative Philosophy 13, No.2 (2014): 231-250

17. Kupperman, Joel J. Confucian Civility. Dao: A Journal of Comparative Philosophy 9, No.1 (2010): 11-23

18. Lahno, Bernd. On the Emotional Character of Trust. Ethical Theory and Moral Practice 4, No.2 (2001): 171-189

19. Li, Puqun. The Tension between the length of Mourning and the Nature of Mourning: A Critical Analysis of the Analects 17:21. International Communication of Chinese Culture 4, No.2 (2017): 227-253

20. Liu,Qingping. Confucianism and Corruption: An Analysis of Shuns Two Actions Described by Mencius. Dao: A Journal of Comparative Philosophy 6, No.1 (2007): 1-19

21. Lu, Yinghua. Pure Knowing (Liang Zhi) as Moral Feeling and Moral Cognition: Wang Yangmings Phenomenology of Approval and Disapproval. Asian Philosophy 27, No.4 (2017): 309-323

22. Lu,Yinghua. Wang Yangmings Theory of the Unity of Knowledge and Action Revisited: An Investigation from the Perspective of Moral Emotion. Philosophy East & West 69, No.1 (2019): 197-214

23. Lu, Yinghua. The Phenomenology of Guilt: A Clarification with Confucian Discourse. Sophia: International Journal of Philosophy and Traditions, forthcoming

24. Robins, Dan. The Moists and the Gentlemen of the World. Journal of Chinese Philosophy 35, No.3 (2008): 385-402(https://www.daowen.com)

25. Scheler, Max. On the Rehabilitation of Virtue, trans. Eugene Kelly. American Catholic Philosophical Quarterly 79, No.1 (2005): 21-37

26. Stalnaker, Aaron. Confucianism, Democracy, and the Virtue of Deference. Dao: A Journal of Comparative Philosophy 12, No.4 (2013): 441-459

27. Steinbock, Anthony. Interpersonal Attention through Exemplar. In Between Ourselves: Second Person Issues in the Study of Consciousness (Journal of Consciousness Studies 8, No.5-7), ed. Evan Thompson. Imprint Academic, 2001: 179-196

28. Steinbock, Anthony. Personal Givenness and Cultural A Prioris. In Space, Time and Culture, eds. David Carr and Cheung Chan⁃fai, 159-176. Dordrecht: Kluwer Academic Publishers, 2004

29. Stikkers, Kenneth. Value as Ontological Difference. In Phenomenology of Value and Valuing, eds. Lester Embree and James G. Hart, 137-154. Dordrecht: Kluwer, 1997

30. Van Norden, Bryan W. 2002. The Emotion of Shame and the Virtue of Righteousness in Mencius.Dao: A Journal of Comparative Philosophy 2, No.1: 45-77

31. Wong, David. Universalism Versus Love with Distinctions: An Ancient Debate Revived. Journal of Chinese Philosophy 16 (1989): 251-272

32. Yang, Guorong. Wang Yangmings Moral Philosophy: Innate Consciousness and Virtue. Journal of Chinese Philosophy 31, No.1 (2010): 62-75

33. Yang,Xiaomei. How to Make Sense of the Claim “True Knowledge is What Constitutes Actions”: A New Interpretation of Wang Yangmings Doctrine of Unity of Knowledge and Action. Dao: A Journal of Comparative Philosophy 8, No.2 (2009): 173-188

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7. 董仲舒,苏舆.春秋繁露义证.钟哲点校.北京:中华书局,2015

8. 傅佩荣.解读孟子.上海:上海三联书店,2007

9. 耿宁.心的现象——耿宁心性现象学研究文集.倪梁康编.倪梁康,张祥龙,王庆节译.北京:商务印书馆,2012

10. 郭庆藩.庄子集释.王孝鱼点校.北京:中华书局,2013

11. 汉语大词典编辑委员会.汉语大词典光碟2.0.香港:商务印书馆,2002

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15. 赖贤宗.道家禅宗与海德格的交涉.台北:新文丰出版公司,2008

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18. 李明辉.四端与七情:关于道德情感的比较哲学探讨.台北:台湾大学出版中心,2005

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24. 牟宗三.名家与荀子(《牟宗三先生全集》第2册).台北:联经出版事业公司,2003

25. 牟宗三.时代与感受(《牟宗三先生全集》第23册).台北:联经出版事业公司.2003

26. 牟宗三.现象与物自身(《牟宗三先生全集》第21册).台北:联经出版事业公司,2003

27. 牟宗三.心体与性体(《牟宗三先生全集》第5、6、7册).台北:联经出版事业公司,2003

28. 牟宗三.中国哲学的特质(《牟宗三先生全集》第28册).台北:联经出版事业公司, 2003

29. 倪梁康.心的秩序——一种现象学心学研究的可能性.南京:江苏人民出版社,2010

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32. 王弼.老子道德经注.楼宇烈校释.北京:中华书局,2011

33. 王庆节.解释学、海德格尔与儒道今释.北京:中国人民大学出版社,2009

34. 王阳明.王阳明全集(全三册).吴光等编校.上海:上海古籍出版社, 2011

35. 吴汝钧.佛教的概念与方法.北京:世界图书出版公司,2015

36. 许慎.注音版说文解字.徐铉校定.愈若注音.北京:中华书局,2015

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41. 张祥龙.从现象学到孔夫子.北京:商务印书馆,2011

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中文论文:

1. 陈立胜.恻隐之心:“同感”、“同情”与在世基调.《哲学研究》2011年第12期

2. 黄玉顺.论“恻隐”与“同情”.《中国社会科学院研究生院学报》2007年第3期

3. 刘昌元.论对“饿死事小,失节事大”的批评与辩护.《二十一世纪》2000年6期

4. 卢盈华.从音乐到礼乐:中国早期艺术伦理探析——以《乐记》、《乐论》、《声无哀乐论》为基础.《商丘师范学院学报》2009年第11期

5. 卢盈华.良知是如何被遮蔽的?——基于阳明心学的阐明.《中国哲学史》2017年第4期

6. 卢盈华.王阳明四句教的“实存与机能说”之新诠释.《浙江学刊》2018年第2期

7. 卢盈华.杨简的心一元论辨析——从一元论与二元论的诸种含义说起.《道德与文明》2020年第4期

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