参考文献
[1]邵宛芳，周红杰.普洱茶文化学[M].昆明：云南人民出版社，2015.
[2]周红杰.云南名茶[M].昆明：云南科技出版社，2006.
[3]黄桂枢.普洱茶原产地四百年古今对联荟萃史实——《中国对联集成·云南普洱卷》编后记[J].农业考古，2012（02）：318-322.
[4]黄桂枢.普洱茶乡楹联三十副[J].农业考古，1998（02）：291-294.
[5]常俐丽.茶歌文化与赏析[M].北京：中国农业出版社，2019.
[6]汤莉.采茶音乐的唱腔特征和文化底蕴——以《牡丹调》为例［J］.福建茶叶，2016，（9）：385-386.
[7]师顺，何雪涓.史志文献中散见普洱茶记载概述[J].普洱学院学报，2020，36（04）：50-56.
[8]马祯.百年普洱茶研究回顾——学术视野中的普洱茶意义变迁[J].学术探索，2015（11）：116-122.
[9]方铁.古代云南的饮茶与制茶[A].中国食文化研究会.饮食文化研究（2009年下）[C].浙江工商大学中国饮食文化研究所，2009：7.
[10]杨娟.古代普洱茶的发展历程剖析[D].云南师范大学，2008.
[11]尧寺.攸乐山与普洱贡茶[J].中国地名，2016（01）：65-67.
[12]愚鲁.浅议普洱茶文化与茶王树祭祀的内在联系[J].农业考古，2001（02）：138-140.
[13]王仲黎.布朗族茶文化词汇与茶文化历史变迁[J].农业考古，2016（05）：171-175.
(II)The Legend of the Jinuo Ethnic Group—“the Female Ancestor Yaobai”
It is recorded in“the Female Ancestor Yaobai”that“In ancient times, after Yaobai created heaven and earth, he called all ethnic groups to divide heaven and earth, but the Jinuo Ethnic Group did not participate.Yaobai sent Han and Dai people to invite them one after another, but the Jinuo people didn’t go either.Yaobai invited them in person, but the Jinuo people were still indifferent.Yaobai was so angry that he walked away.When he came to a mountain, he thought that the Jinuo people would have difficulties in making a living if they did not come to divide the heaven and earth, so he stood on the top of the mountain, grabbed a handful of tea seeds and scattered them on the land of Longpa Village.Since then, tea has been planted in the places where Jinuo people live.”